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Он был подписан 27 мая 1997 года в Париже главами государств и правительств стран-членов НАТО, генеральным секретарем организации Хавьером Соланой и президентом России Борисом Ельциным. С точки зрения международного [&hellip;]</p>\n","date":"2026-08-03T11:36:44","categories":{"nodes":[{"databaseId":97753}]},"tags":{"nodes":[]},"featuredImage":null,"autoren":{"nodes":[]},"acfMeta":{"author":"Игнац Лозо ","authorDescription":"Игнац Лозо, кандидат исторических наук, специалист по истории Восточной Европы, работал корреспондентом немецкого телевидения в Москве. В книге «Горбачев. Изменивший мир», вышедшей в 2024 году и удостоившейся самых высоких оценок, автор, в числе прочего, поднимает такие темы, как расширение НАТО на восток и российская война против Украины. Университет Майнца присудил своему выпускнику награду за выдающиеся достижения. 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Hostility towards the West and towards Europe, in particular, has very deep roots in Russia, which reach back to the Middle Ages and are bound up with religious convictions. 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Er lebt und arbeitet in Bonn. Doronin forscht zu frühmoderner Nationenbildung in Osteuropa, den Anfängen europäischer Geschichtswissenschaft und transalpinischer Renaissance-Kultur. Derzeit leitet er das internationale Projekt „Erinnerungsorte verschiedener Rus’-Länder in der Frühen Neuzeit“. ","darkBackground":false,"hasDiscussion":false,"pageType":"centered","author":"Andrej Doronin","translator":"Ruth Altenhofer","photoEditor":"","dataVisualization":"","beginWithBody":true,"themeColor":"","titleVideoSource":"","bodyClass":"title-centered","originalUrl":"","originalDate":"","shortened":false,"tileImage":"https://wp.dekoder.org/content/uploads/2025/07/Gemini_Generated_Image_z6nbrez6nbrez6nb-768x768.jpg","titleVideoPoster":"https://wp.dekoder.org/content/uploads/2025/07/Gemini_Generated_Image_z6nbrez6nbrez6nb-768x768.jpg","authors":[{"name":"Andrej Doronin","description":null,"image":"","url":""}],"translators":[{"name":"Ruth Altenhofer","description":null,"image":"","url":""}],"sources":[],"postId":187941,"title":"„Russen, Ukrainer und Belarussen sind ein Volk, ein Ganzes, Nachfahren der Alten Rus“","description":"<p>Moskau  beschreibt die Alte Rus als Wiege eines „russischen Volkes“, zu dem angeblich Russen, Belarussen und Ukrainer gehören. Damit nutzt es die jahrtausendealte Geschichte, die sich geografisch deutlich weiter westlich abspielte, und konstruiert ein Narrativ, das hybride Einflussnahme und sogar einen zerstörerischen Krieg gegen Nachbarstaaten rechtfertigen soll. Der Historiker Andrej Doronin geht dem russischen Mythos vom „einigen Volk“ auf den tiefen geschichtlichen Grund und erläutert, wie sich die Verständnisse der nicht-russländischen rus vom Moskauer Mythos unterscheiden. </p>\n","content":"\n<div title=\"Russlands Geschichtsmythen entlarvt\" subtitle=\"\" template=\"notes-front\" bgimageid=\"189049\" bgimageurl=\"https://wp.dekoder.org/content/uploads/2025/07/Gemini_Generated_Image_z6nbrez6nbrez6nb.jpg\" bgimageurlsmall=\"https://wp.dekoder.org/content/uploads/2025/07/Gemini_Generated_Image_z6nbrez6nbrez6nb-768x768.jpg\" postid=\"187487\" class=\"wp-block-dekoder-custom-blocks-card-deck notes-card-deck notes-card-deck-detail\">\n<div kicker=\"NARRATIV DEKODIEREN\" title=\"R̵u̵s̵s̵e̵n̵,̵ ̵U̵k̵r̵a̵i̵n̵e̵r̵ ̵u̵n̵d̵ ̵B̵e̵l̵a̵r̵u̵s̵s̵e̵n̵ ̵s̵i̵n̵d̵ ̵e̵i̵n̵ ̵V̵o̵l̵k̵,̵ ̵e̵i̵n̵ ̵G̵a̵n̵z̵e̵s̵,̵ ̵N̵a̵c̵h̵f̵a̵h̵r̵e̵n̵ ̵d̵e̵r̵ ̵A̵l̵t̵e̵n̵ ̵R̵u̵s\" template=\"note\" comingsoon=\"false\" bgimageid=\"184945\" bgimageurl=\"https://wp.dekoder.org/content/uploads/2025/07/Gemini_Generated_Image_fkd41yfkd41yfkd4-e1755848556568.jpg\" bgimageurlsmall=\"https://wp.dekoder.org/content/uploads/2025/07/Gemini_Generated_Image_fkd41yfkd41yfkd4-e1755848556568-768x713.jpg\" postid=\"\" class=\"wp-block-dekoder-custom-blocks-internal-teaser\"></div>\n\n\n\n<div kicker=\"NARRATIV DEKODIEREN\" title=\"Russen, Ukrainer und Blarussen sind ein Volk, ein Ganzes, Nachfahren der Alten Rus\" template=\"note\" comingsoon=\"false\" bgimageid=\"184945\" bgimageurl=\"https://wp.dekoder.org/content/uploads/2025/07/Gemini_Generated_Image_fkd41yfkd41yfkd4-e1755848556568.jpg\" bgimageurlsmall=\"https://wp.dekoder.org/content/uploads/2025/07/Gemini_Generated_Image_fkd41yfkd41yfkd4-e1755848556568-768x713.jpg\" postid=\"\" class=\"wp-block-dekoder-custom-blocks-internal-teaser\">\n<p class=\"wp-block-paragraph\"><strong>Quelle</strong><br>W. Putin: „Über die historische Einheit der Russen und Ukrainer“ (12. Juli 2021)</p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Ziel</strong><br>Legitimierung russländischer Einflusssphäre,<br>langfristig: Ukraine-Invasion</p>\n</div>\n</div>\n\n\n\n<div class=\"wp-block-dekoder-custom-blocks-intro\">\n<p class=\"wp-block-paragraph\"><a href=\"https://www.dekoder.org/de/gnose/moskau-das-dritte-rom\">Moskau</a> beschreibt die <a href=\"https://www.dekoder.org/de/gnose/heilige-rus\">Alte Rus</a> als Wiege des „russischen Volkes“, als Ursprung des Russländischen Imperiums, der Sowjetunion und der heutigen Russländischen Föderation. Damit nutzt es die jahrtausendealte Geschichte, die sich geografisch deutlich weiter westlich – nämlich auf dem Gebiet der heutigen Ukraine und Belarus’ – abspielte, und konstruiert daraus ein Narrativ, das hybride Einflussnahme und sogar einen zerstörerischen Krieg gegen Nachbarstaaten rechtfertigen soll. Besonders deutlich zeigt das Wladimir Putins Artikel „<a href=\"http://en.kremlin.ru/events/president/news/66181\">Über die historische Einheit der Russen und der Ukrainer</a>“ vom 12. Juli 2021, ein gutes halbes Jahr vor der russischen Vollinvasion in der Ukraine. Zwei Jahre später wiederholt er diesen Mythos vor dem <a href=\"https://www.dekoder.org/de/article/video-33-putin-zaehlt-ukrainer-und-belarussen-zur-grossen-russischen-nation\">Weltkonzil des russischen Volkes</a>.&nbsp;</p>\n\n\n\n<p class=\"wp-block-paragraph\">Dieser Mythos ist in vielerlei Hinsicht problematisch. Denn in all diesen Darstellungen übergeht Russlands Erzählung völlig die diversen, oft Moskau-unabhängigen Entwicklungen der <a href=\"https://mws.hypotheses.org/35761\">Rus in anderen historischen Perspektiven</a>. Und warum sollte das falsche Narrativ vom gemeinsamen historischen Ursprung der Russen, Belarussen und Ukrainer nun gerade eine <a href=\"https://www.dekoder.org/de/gnose/russland-und-der-kolonialismus\">russländische Übermacht begründen</a> und deren gewaltsame Durchsetzung rechtfertigen?&nbsp;&nbsp;</p>\n\n\n\n<p class=\"wp-block-paragraph\">Der Historiker <a href=\"https://www.dekoder.org/de/person/andrej-doronin\">Andrej Doronin</a> geht dem russischen Mythos vom „einigen Volk“ der Russen, Belarussen und Ukrainer auf den sehr tiefen geschichtlichen Grund und erläutert, wie sich die Verständnisse der nicht-russländischen Rus vom Moskauer Mythos unterscheiden.&nbsp;&nbsp;</p>\n\n\n\n<p class=\"wp-block-paragraph\"><br><em>KI-Hinweis: Die Illustration hat dekoder mit Google Gemini erstellt.</em></p>\n</div>\n\n\n\n<div class=\"wp-block-dekoder-custom-blocks-meta-info\"></div>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>Was bedeutet dieser Mythos für Putins Russland-Staat?</strong>&nbsp;</h3>\n\n\n\n<p class=\"wp-block-paragraph\">Nach heutiger Lehrmeinung beginnt die Geschichtsschreibung eines Volkes nicht bei den Ursprüngen seiner Staatlichkeit, sondern mit der Entstehung der Nation. Eine Nation ist älter als ihre staatlichen Institutionen – denn diese gehen erst aus der Nation hervor. Und auch der Nationalstaat als Ganzes entsteht erst in einem späteren Stadium der nationalen Selbstorganisation; die Nation ist das Ursprüngliche.&nbsp;&nbsp;</p>\n\n\n\n<p class=\"wp-block-paragraph\">In der Neuzeit wurde die Nation stärker als die einzelnen Institutionen des Staates, der Kirche, der Stände etc. und ordnete sie sich in einer Hierarchie der sozialen Institutionen unter.&nbsp;&nbsp;</p>\n\n\n\n<p class=\"wp-block-paragraph\">Mit solch einem Ursprungsmythos, der die Unverwechselbarkeit des ethnokulturellen „Eigenen“ garantiert, beginnt heute jede moderne europäische Nation und die Idee einer modernen Nation per se.&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;</p>\n\n\n\n<p class=\"wp-block-paragraph\">Für Russland aber ist diese Idee einer Nation zu eng, es definiert seine eigene Dimension von Geschichte. Weder der Mensch noch die Zivilgesellschaft noch die Nation, und schon gar nicht das Projekt eines gemeinsamen transnationalen Europas, sondern der Staat dominiert die Identitätshierarchie.&nbsp;</p>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Putin zählt Ukrainer und Belarussen zur „großen russischen Nation“\" width=\"500\" height=\"281\" src=\"https://www.youtube.com/embed/McQ6vxQLXgc?start=19&#038;feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen></iframe>\n</div></figure>\n\n\n\n<p class=\"wp-block-paragraph\">Für Putins Russland ist der Staat Beginn und Fundament, Rückgrat und Garant, ein Symbol, das seit dem sogenannten <a href=\"https://www.dekoder.org/de/gnose/russki-mir\"><em>Russki Mir</em></a> der Rurikiden keine Diskonuität zu kennen scheint. Die Jahrhunderte der kulturellen Vielfalt der rus<sup data-fn=\"e14c1bf6-a09f-4ffb-ba89-4c569b60fbcb\" class=\"fn\"><a href=\"#e14c1bf6-a09f-4ffb-ba89-4c569b60fbcb\" id=\"e14c1bf6-a09f-4ffb-ba89-4c569b60fbcb-link\">1</a></sup>, die multivektoriale Entwicklung ihrer Geschichte werden von Russland als Zeit der Unterwerfung durch andere Völker und des Strebens, sich von ihrem „Joch“ zu befreien, dargestellt.&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;</p>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>Was ist falsch an diesem Mythos?</strong>&nbsp;</h3>\n\n\n\n<p class=\"wp-block-paragraph\">Die Rus des 9. bis13. Jahrhunderts ist nicht nur der Ausgangspunkt für das russische Geschichtsnarrativ, sondern auch Teil (aber nicht der Anfang!) der Geschichte der Ukrainer und Belarussen sowie von <a href=\"https://www.dekoder.org/de/gnose/ruthenien\">Ruthenen</a> in der Slowakei, Polen, Ungarn und Rumänien. Die rus jener Zeit ist in verschiedene Geschichtsbilder eingeflochten und wird in diesen unterschiedlich dargestellt. Die nicht-russische rus definiert ihre Wurzeln in einem ethnokulturellen, die moscoviten im staatszentralistischen, imperialistischen Sinn.&nbsp;&nbsp;&nbsp;</p>\n\n\n\n<p class=\"wp-block-paragraph\">Aber wieso sollte eine rus, die lange oder sogar ihre gesamte Geschichte hindurch unabhängig von der moskwa bestand, verpflichtet sein, in deren Fahrrinne dem Narrativ zu folgen, das das Rus(s)ländische für sich allein beansprucht? In nationalen und regionalen Narrativen steht die rus (die Völker, Volksgruppen, subethnischen Gruppen) oft nicht in Verbindung mit der Rus des 9. bis 13. Jahrhunderts und somit auch nicht mit der Staatlichkeit.&nbsp;</p>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>Wie sieht der reale historische Kontext aus?</strong>&nbsp;</h3>\n\n\n\n<p class=\"wp-block-paragraph\">Russland definiert seine Ursprünge und seine Nachfolgerschaft entlang der Herrschaftslinien. In den ersten Chroniken, die aus der Perspektive der regierenden Dynastie der Rurikiden verfasst wurden, erscheint die Rus als politisch und religiös homogenes Konglomerat aus Fürstentümern mit ethnokulturell und <a href=\"https://specials.dekoder.org/belarus-grossfuerstentum-litauen/ruthenische-sprache/\">sprachlich gemischter</a> Bevölkerung. Der Kyjiwer Thron wurde nicht vererbt, sondern ging als Lehen von einem Rurikiden auf den nächsten über.&nbsp;&nbsp;</p>\n\n\n\n<p class=\"wp-block-paragraph\">Auf dem Kyjiwer Thron lösten manchmal innerhalb eines Jahres mehrere Rurikiden aus verschiedenen Fürstenhäusern einander ab. Die Herrscherdynastie wuchs und verzweigte sich. Landesfürsten, die nicht mehr damit rechneten, auch mal an die Reihe zu kommen, stärkten also lieber ihre eigenen Ländereien für sich selbst und ihre Nachkommen. So wurde die Regionalisierung der Rus immer deutlicher, und zu Beginn des 13. Jahrhunderts konnte von einer überregionalen Gemeinsamkeit rus(s)sischer Länder keine Rede mehr sein.&nbsp;&nbsp;</p>\n\n\n\n<p class=\"wp-block-paragraph\">Zu Kyjiw und den freien Städten <a href=\"https://www.dekoder.org/de/gnose/nowgorod\">Nowgorod</a> und <a href=\"https://www.dekoder.org/de/gnose/republik-pskow\">Pskow</a> kamen die Fürstentümer <a href=\"https://www.dekoder.org/de/gnose/die-stadt-polazk\">Polazk</a>, Smolensk, <a href=\"https://www.dekoder.org/de/gnose/wladimirer-rus\">Wladimir-Susdal</a>, Rjasan, Tschernihiw, Perejaslawl und Galizien-Wolhynien hinzu. Sie waren praktisch eigenständig, bekriegten einander und teilten sich weiter auf. Was sie vereinte, war vor allem die Herrscherdynastie und die orthodoxe Religion. Was sie trennte, waren die jeweiligen Gebietsgrenzen.&nbsp;&nbsp;&nbsp;</p>\n\n\n\n<p class=\"wp-block-paragraph\">Infolge der <a href=\"https://www.dekoder.org/de/gnose/tatarisch-mongolische-invasion\">mongolischen Invasion 1237-1240</a> zerfiel das Kyjiwer rus(s)ische Herrscherhaus. Die Gebiete der ehemaligen Rus wurden in andere staatliche Gebilde integriert: das <a href=\"https://www.dekoder.org/de/article/belarus-und-das-grossfuerstentum-litauen\">Großfürstentum Litauen</a>, das Polnische Königreich und nach deren Zusammenschluss 1569 in den neuen Staat <a href=\"https://www.dekoder.org/de/gnose/polnisch-litauische-adelsrepublik\">Polen-Litauen, Rzeczpospolita</a> genannt. Manche Gebiete wurden von der <a href=\"https://www.dekoder.org/de/gnose/goldene-horde-surkow\">Goldenen Horde</a> unterworfen.&nbsp;&nbsp;</p>\n\n\n\n<p class=\"wp-block-paragraph\">Das Fürstentum Galizien-Wolhynien blieb bis in die 1320er-Jahre autonom, ebenso das Fürstentum Kyjiw und Nowgorod bis in die 1470er. Jedenfalls war die rus gegen Ende des 15. Jahrhunderts, grob gesagt, in eine Litauische und eine Moskauer Rus aufteilt, und die Spaltung der Metropolie Kyjiw schwächte ihre grenzübergreifenden Verbindungen noch mehr.&nbsp;&nbsp;</p>\n\n\n\n<p class=\"wp-block-paragraph\">Jene rus(s)ischen Gebiete, die nicht der Goldenen Horde, sondern dem Großfürstentum Litauen oder dem Polnischen Königreich zugeteilt wurden, gerieten in den Einflussbereich des Heiligen Römischen Reiches. In unterschiedlicher Intensität nahmen sie so manche kulturellen Eigenheiten des Westens an.&nbsp;&nbsp;</p>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>Neue Räume, neue Ursprünge</strong>&nbsp;</h3>\n\n\n\n<p class=\"wp-block-paragraph\">In der frühen Neuzeit formierten sich neuerlich und auf unterschiedliche Art verschiedene rus als ethnokulturelle „Wir-Gruppen“ in neuen politischen und kulturellen Räumen. Jede adaptierte das (früh)moderne allgemeineuropäische Koordinatensystem auf eigene Weise. Jede rus suchte ihren neuen Platz auf der politischen und kulturellen Landkarte Europas – ob selbständig oder inklusiv. Das geschah mal in Koexistenz, mal mit Konfrontation und Interaktion entlang der verschiedenen historischen und kulturellen Identifikationslinien sowie vor dem Hintergrund von Zwiespalt innerhalb der christlichen Kirche, der im 17. Jahrhundert in scharfer interkonfessioneller Polemik gipfelte.&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;</p>\n\n\n\n<figure class=\"wp-block-pullquote\"><blockquote><p><strong><em>Selbst Russland erhob bis zur zweiten Hälfte des 17. Jahrhunderts nicht den Anspruch, Nachfolger der frühen Rurikiden zu sein.</em></strong>&nbsp;</p></blockquote></figure>\n\n\n\n<p class=\"wp-block-paragraph\">Ihre Ursprünge sah jede rus nun nicht mehr unbedingt in der Rus des 9. bis 13. Jahrhunderts. Nicht einmal mehr auf der Ebene der verschiedenen Stände und Konfessionen stimmten ihre Vorstellungen über die Anfänge noch überein.&nbsp;</p>\n\n\n\n<p class=\"wp-block-paragraph\">Selbst Russland erhob bis zur zweiten Hälfte des 17. Jahrhunderts nicht den Anspruch, Nachfolger der frühen Rurikiden zu sein. Die Geschichte seines Fürstentums sah es vielmehr im 13. Jahrhundert verwurzelt. Kyjiw war indes längst Teil eines anderen Staates. Und nur noch in Gebeten wandte sich Moskau an <a href=\"https://www.dekoder.org/de/article/das-denkmal-fuer-fuerst-wladimir\">Fürst Wladimir den Heiligen und Täufer</a>. Bis in den 1630er und 1640er Jahren Geistliche aus Kyjiw, die Moskau um Unterstützung für ihre orthodoxe Kirche baten, die Idee unterbreiteten, dass die russische Staatlichkeit sich doch von den frühen Rurikiden ableite.&nbsp;&nbsp;&nbsp;&nbsp;</p>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>Der Chasaren-Kosaken-Mythos&nbsp;</strong>&nbsp;</h3>\n\n\n\n<p class=\"wp-block-paragraph\">Andere rus-ukrainische Intellektuelle waren im 17. Jahrhundert allerdings davon überzeugt, dass die rus und moskau nicht das gleiche Volk seien. So zum Beispiel der Verfasser der Hustynja-Chronik (1620er Jahre), der alle damals bekannten (vor allem, aber nicht nur antike) Versionen zur Herkunft der Slawen gewissenhaft sammelte. Er erwähnte noch ein weiteres slawischsprachiges Volk, das seit dem Trojanischen Krieg in Priasowje (dem vermeintlichen Entstehungsgebiet von rus und moskwa) lebte: die Tscherkassen (Kosaken). Einige Jahrzehnte später nahmen kosakische Chronisten diese Erwähnung zusammen mit westlichen Werken des 16. Jahrhunderts über die Chasaren zum Anlass, die Chasaren als Urväter der Kosaken und diese als Ureinwohner von Kleinrussland zu betrachten.&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;</p>\n\n\n\n<p class=\"wp-block-paragraph\">Dieser Chasarenmythos wurde zur Grundlage der neuen historischen Identifikation der Kleinrussen. Er behielt sein Konsolidierungspotenzial für die Ukraine, während sie zum Russländischen Imperium gehörte. Die Rus des 9. bis 13. Jahrhunderts kam darin nur am Rande vor, als spätere Etappe der Nationalgeschichte.&nbsp;&nbsp;</p>\n\n\n\n<p class=\"wp-block-paragraph\">Im 19. Jahrhundert basierte <a href=\"https://www.dekoder.org/de/gnose/unabhaengigkeit-a-la-ukraine\">der aktualisierte ukrainische Nationalismus</a> noch immer auf dem Chasaren-Mythos. 1862 schrieb Pawlo Tschubynskyj die berühmten Verse, die sodann in die ukrainische Nationalhymne einflossen:&nbsp;&nbsp;</p>\n\n\n\n<pre class=\"wp-block-verse\"><em>„Leib und Seele geben wir hin<br>für unsere Freiheit,<br>und wir zeigen, dass wir Gebrüder<br>kosakischer Herkunft sind.“ </em></pre>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>Verschmelzung mit Litwa</strong>&nbsp;</h3>\n\n\n\n<p class=\"wp-block-paragraph\">Im Großfürstentum Litauen erzeugte die rus in der frühen Neuzeit kein eigenes Narrativ, sondern löste ihre Anfänge im Litauischen auf: Schon in der zweiten Hälfte des 16. Jahrhunderts stellte sie ihre Quellen als ausschließlich mit <a href=\"https://www.dekoder.org/de/gnose/litwa\">Litwa</a> verbunden dar. Zumal es im Großfürstentum Litauen sehr tolerant zuging: rus und Litwa passten sich auf verschiedenen sozialen Ebenen des Alltagslebens an.&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;</p>\n\n\n\n<p class=\"wp-block-paragraph\">Die Gebiete der rus hatten im Großfürstentum Litauen keine Verwaltungsautonomie, aber <a href=\"https://specials.dekoder.org/belarus-grossfuerstentum-litauen/ruthenische-sprache/\">die Sprache der rus</a> war lange eine der Amtssprachen (anfangs die vorrangige). Generell waren im 17. Jahrhundert die familiären, lokalen, regionalen Verbindungen der rus im Großfürstentum Litauen stärker als überregionale ethnokulturelle. Im 19. Jahrhundert riefen die Wegbereiter des belarussischen Nationalismus zur <a href=\"https://www.dekoder.org/de/article/belarus-litwinismus-geschichte-narrative-litauen\">„ewigen Einheit“ mit Litauen</a> auf, wo die rus „wie der Kern in der Nuss“ sei. Die Rus des 9. bis 13. Jahrhunderts zogen sie als Wiege ihrer Geschichte nicht in Betracht.&nbsp;&nbsp;&nbsp;&nbsp;</p>\n\n\n\n<figure class=\"wp-block-pullquote\"><blockquote><p><strong><em>Ein Großteil der rus hörte auf, ihren Ursprung in der Kyjiwer Rus zu sehen und hat nie ihre Vergangenheit mit dem Fürstentum Moskau verbunden.</em></strong>&nbsp;</p></blockquote></figure>\n\n\n\n<p class=\"wp-block-paragraph\">Vom Zerfall der Rus bis ins 17. Jahrhundert, als sich im Osten Europas eigenständige Nationen zu entwickeln begannen, blieb in der rus die regionale Identifikation die Hauptsache. Ein Großteil der rus verband ihre Vergangenheit nicht mit Moskau und betrachtete die Moskauer Rurikiden nicht als rechtmäßige Nachfolger der Rus des 9. bis 13. Jahrhunderts. Selbst als sie teilweise ins Russische Zarenreich integriert wurden, unterschieden sich diese Gruppen von der Moskauer rus.&nbsp;&nbsp;</p>\n\n\n\n<p class=\"wp-block-paragraph\">Die Vorstellung eines angeblich seit Urzeiten <a href=\"https://www.dekoder.org/de/gnose/russki-mir\">vereinten russischen Volkes</a> manifestierten nur zwei Narrative: das imperialistische (in dem die „rus“ dem russländischen Staat unterstellt ist) und das <a href=\"https://www.dekoder.org/de/gnose/orthodoxe-zivilisation\">religiöse</a> orthodoxe (in dem die „rus“ ausschließlich die Orthodoxen sind). Doch Rus und rus sind historisch und heute noch unterschiedliche Dinge.&nbsp;</p>\n\n\n\n<p class=\"wp-block-paragraph\">Dementsprechend muss man von unterschiedlichen historischen Narrativen des „Eigenen“ sprechen, über unterschiedliche historische Perspektiven und über unterschiedliche ethnokulturelle Volksgruppen und Völker.&nbsp;</p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"/>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Diesen Beitrag veröffentlichen wir in Kooperation mit der Deutschen Sektion der Deutsch-Russischen Geschichtskommission und dem <a href=\"https://www.bkge.de/\">BKGE Oldenburg</a>.&nbsp;</em></p>\n\n\n\n<div class=\"is-style-highlight\">\nDieser Beitrag ist ein Teil unseres Projekts &#8222;Russlands Geschichtsmythen entlarvt&#8220;.<br/><br/>\n<a href=\"https://specials.dekoder.org/de/russland-propaganda-geschichte-narrative-dekodiert/\">Mehr Narrative dekodieren</a>\n</div>\n\n    <style>\n.is-style-highlight {\nbackground-color: rgb(242, 241, 244);\nbox-shadow:calc(0.25rem*2) calc(0.25rem*2) 0 color-mix(in srgb, #170a28,transparent 76.14%);\npadding: 34px 38px 32px;\ntext-align: center;\nmargin-bottom: 64px;\n}\n</style>\n\n\n<ol class=\"wp-block-footnotes\"><li id=\"e14c1bf6-a09f-4ffb-ba89-4c569b60fbcb\"><strong>Warum wird rus hier kleingeschrieben?</strong> <br>Es gibt unterschiedliche Wir-Gruppen, die aus der Rus hervorgegangen sind. Unter <em><strong>rus</strong></em> (mit kleinem r) verstehe ich jene Wir-Gruppen, die nach dem Zerfall der Rus im 13. Jahrhundert ihre Vergangenheit und Institutionen mit der Rus in Verbindung brachten.<br><em><strong>rus </strong></em>ist kein Ethnonym, keine Selbstbezeichnung eines Volkes. Die Bezeichnung „rus“ verbreitete sich seit dem 14. Jahrhundert im Großfürstentum Litauen und in Polen-Litauen für Menschen, die in den Gebieten der zerfallenen Rus lebten. Die Bevölkerung von Litauen und Polen nannte sich in Abgrenzung zu ihnen Ruthenen bzw. Russinen. Im nordöstlichen Europa waren nach wie vor Selbstbezeichnungen anhand konkreter Regionen üblich: Susdaler, Nowgoroder, Moskauer und dergleichen. <br>Mit dem Sammelbegriff <em><strong>rus </strong></em>lässt sich die heute so beliebte synonyme Verwendung von „rus(s)sisch“ und „russländisch“ vermeiden.     <a href=\"#e14c1bf6-a09f-4ffb-ba89-4c569b60fbcb-link\" aria-label=\"Zur Fußnotenreferenz 1 navigieren\">↩︎</a></li></ol>","comingSoon":false,"categories":[{"id":97629,"name":"narratives-de"}],"image":{"src":"https://wp.dekoder.org/content/uploads/2025/07/Gemini_Generated_Image_z6nbrez6nbrez6nb.jpg","width":0,"height":0},"date":"2025-10-16T15:00:56","langId":"de","translations":[{"postId":194475},{"postId":213133}],"authorImage":"","titleVideo":"","titleVideoPosterPreview":"https://wp.dekoder.org/content/uploads/2025/07/Gemini_Generated_Image_z6nbrez6nbrez6nb-768x768.jpg","socialImgOptions":{"showSubtitle":false,"subtitle":null,"title":"„Russen, Ukrainer und Belarussen sind ein Volk, ein Ganzes, Nachfahren der Alten Rus“"},"absoluteLinksOnly":false,"popups":"[{\"alias\":\"gnose/moskau-das-dritte-rom\",\"type\":\"gnose\",\"title\":\"Moskau – das Dritte Rom\",\"text\":\"<p>Rom &ndash; Konstantinopel &ndash; Moskau: Diese historische Abfolge sah der Mönch Filofej zu Beginn des 16. Jahrhundert als gegeben, nachdem Byzanz von den Osmanen erobert worden war. Die Doktrin beansprucht für Moskau den Status des einzig verbliebenen Zentrums der christlichen Welt. Im Laufe des 19. Jahrhunderts wurde sie zur politischen Idee eines russischen Sonderweges umgedeutet, die bis heute Bestand hat.</p>\\n\",\"loaded\":true},{\"alias\":\"gnose/heilige-rus\",\"type\":\"blurb\",\"title\":\"Heilige Rus\",\"text\":\"<p>Mit &bdquo;Rus&ldquo; wurden im Mittelalter die Reiche der Slawen bezeichnet. Die bedeutendste war dabei die Kiewer Rus, die als Wiege der russischen Zivilisation angesehen wird. Im Ausdruck &bdquo;Heilige Rus&ldquo; wird der Akzent auf den spezifisch russischen Glauben der orthodoxen Russen gelegt, der manchen noch heute als geistige Grundlage der russischen Staatlichkeit gilt. Aber nicht nur der &bdquo;vaterländische Glaube&ldquo; wird mit dem Begriff geweiht, sondern auch die russische Erde und die russische Nationalgeschichte.</p>\\n\",\"loaded\":true},{\"alias\":\"article/video-33-putin-zaehlt-ukrainer-und-belarussen-zur-grossen-russischen-nation\",\"type\":\"posts\",\"title\":\"Video #33: Putin zählt Ukrainer und Belarussen zur „großen russischen Nation“\",\"text\":\"<p>Russen, Belarussen und Ukrainer sind ein &bdquo;dreieiniges Volk&rdquo;. Das russische Imperium und die Sowjetunion leben im &bdquo;Russki Mir&rdquo; weiter. Und Frauen sollen bitte mindestens sieben Kinder gebären &ndash; das Wichtigste aus Putins Rede vor dem Weltkonzil des Russischen Volkes.</p>\\n\",\"loaded\":true},{\"alias\":\"gnose/russland-und-der-kolonialismus\",\"type\":\"gnose\",\"title\":\"Russland und der Kolonialismus\",\"text\":\"<p>Kolonialimperien &ndash; das sind immer die anderen? Der russländische Staat hat seit dem 16. Jahrhundert sein Territorium bis auf das 22-Fache vergrößert. Von der Eroberung Sibiriens bis zur angeblichen &bdquo;Brüderlichkeit der Sowjetvölker&ldquo; zeigt sich die Kontinuität des russischen Kolonialismus im heutigen Krieg gegen die Ukraine besonders deutlich. Wie sähe eine Dekolonialisierung Russlands aus?</p>\\n\",\"loaded\":true},{\"alias\":\"gnose/russki-mir\",\"type\":\"gnose\",\"title\":\"Russki Mir\",\"text\":\"<p>Das Konzept der Russischen Welt (russ. russki mir) wurde in den Jahren 2006/07 entwickelt und hat seitdem an Popularität gewonnen. War es zunächst eher ein kulturelles Konzept, das die soziale Bindungskraft russischer Sprache und Literatur betonte (es existiert eine gleichnamige kulturpolitische Stiftung), so dient es heute auch zur Legitimierung außenpolitischer Aktionen, die den Einfluss Russlands im postsowjetischen Raum stärken sollten.&nbsp;</p>\\n\",\"loaded\":true},{\"alias\":\"gnose/ruthenien\",\"type\":\"blurb\",\"title\":\"Ruthenien\",\"text\":\"<p>Ruthenien ist im Deutschen die Bezeichnung für wechselnde historische Siedlungsgebiete der Ostslawen im Bereich der heutigen Staaten Belarus und Ukraine. Der Name geht auf das Lateinische Ruthenia zurück, mit dem das Gebiet der Kiewer Rus bezeichnet wurde. In Westeuropa setzte sich die Bezeichnung vor allem als Name für die ostslawischen Gebiete des Großfürstentums Litauen und der polnisch-litauischen Adelsrepublik durch. Seit dem 20. Jahrhundert führt die Verwendung des Begriffs Ruthenien immer wieder zu Missverständnissen, weil etwa auch die Karpatoukraine so bezeichnet wird.</p>\\n\",\"loaded\":true},{\"alias\":\"gnose/nowgorod\",\"type\":\"blurb\",\"title\":\"Nowgorod\",\"text\":\"<p>Weliki Nowgorod (dt. Großes Nowgorod) ist eine Stadt südöstlich von Sankt Petersburg. Im Jahr 859 zum ersten mal erwähnt, gehört sie zu den ältesten Städten Russlands. Aufgrund der strategisch vorteilhaften Lage an den zwei wichtigsten Handelswegen (von der Ostsee nach Byzanz und zum Kaspischen Meer), wurde die Stadt im 14. Jahrhundert zu einer der größten Handelsstädte Europas und war Hauptstadt der Republik Nowgorod. Bis zum Ende des 15.&nbsp;Jahrhunderts war Nowgorod unabhängig von Moskau und zeichnete sich durch seine feudal-demokratischen Institutionen wie dem sogenannten Wetsche (dt. Volksversammlung) aus. Aufgrund dieser Versammlungen gilt Weliki Nowgorod als Beispiel einer frühdemokratischen Stadtrepublik.</p>\\n\",\"loaded\":true},{\"alias\":\"gnose/republik-pskow\",\"type\":\"blurb\",\"title\":\"Republik Pskow\",\"text\":\"<p>Die Republik Pskow existierte als ein autonomer russischer Staat zwischen dem Ende des 13. und dem Anfang des 16. Jahrhunderts. Sie entwickelte sich nach dem Zerfall der Kiewer Rus und etablierte im Folgenden ein System der wetsche &ndash; ein historischer Vorläufer der direkten Demokratie, der jedoch nur bedingt mit dem modernen Verständnis von Demokratie verglichen werden kann. Mit der Wiedereinführung der Monarchie wurde die Pskower Wetsche aufgelöst.</p>\\n\",\"loaded\":true},{\"alias\":\"gnose/die-stadt-polazk\",\"type\":\"gnose\",\"title\":\"Die Stadt Polazk\",\"text\":\"<p>Polazk, älteste Stadt im heutigen Belarus, war im 12. Jahrhundert &ndash; neben Kyjiw und Nowgorod &ndash; eins der wichtigsten wirtschaftlichen sowie kulturellen Zentren der Kyjiwer Rus. Durch skandinavische Einflüsse und polnische Kontakte stand die Stadt dabei viele Jahrhunderte lang unter lateineuropäischem Einfluss. Erst im ausgehenden 18. Jahrhundert wurde Polazk &ndash; im Zuge der Teilung von Polen-Litauen &ndash; Teil des Zarenreichs. Darauf folgte eine Russifizierung des Gebietes. Bekannt ist Polazk unter anderem für den Buchdrucker Franzysk Skorina (1470 bis ca. 1551), der dort geboren wurde.&nbsp;</p>\\n\",\"loaded\":true},{\"alias\":\"gnose/wladimirer-rus\",\"type\":\"blurb\",\"title\":\"Wladimirer Rus\",\"text\":\"<p>Als Wladimirer Rus wird die Epoche in der Geschichte der Nordöstlichen Rus bezeichnet, in der die Stadt Wladimir ihr Zentrum bildete. Viele Historiker datieren diese Periode auf 1169 bis 1325. Ebenfalls als Wladimirer Rus wird oft das Fürstentum Wladimir-Susdal bezeichnet &ndash; ein mittelalterliches Großreich, das vom 12. bis ins 14. Jahrhundert bestand.&nbsp;&nbsp;</p>\\n\",\"loaded\":true},{\"alias\":\"gnose/tatarisch-mongolische-invasion\",\"type\":\"blurb\",\"title\":\"tatarisch-mongolische Invasion\",\"text\":\"<p>Während der Mongolischen Invasion der Rus in den Jahren 1237 bis 1240 wurden russische Fürstentümer durch die Truppen Batu Khans &ndash; eines Enkels von Dschingis Khan &ndash; besetzt. In der Nähe der heutigen Stadt Wolgograd gründete Batu Khan das Khanat Goldene Horde. Die Khane dieses Staatsgebildes herrschten mehr als zwei Jahrhunderte lang über Russland.</p>\\n\",\"loaded\":true},{\"alias\":\"gnose/polnisch-litauische-adelsrepublik\",\"type\":\"blurb\",\"title\":\"Polnisch-Litauische Adelsrepublik\",\"text\":\"<p>Die Polnisch-Litauische Adelsrepublik (auch Rzeczpospolita oder Erste Polnische Republik) war ein bis 1795 in Mittel- und Osteuropa bestehender Staat. Die Republik bestand als Personalunion des Königreich Polens und des Großfürstentum Litauens bereits seit 1385, als Realunion seit 1569. Der Name Adelsrepublik leitet sich davon ab, dass der König vom Adel gewählt wurde. Die Adelsrepublik umfasste neben Polen und Litauen auch große Teile der heutigen Ukraine sowie die gesamten Gebiete des heutigen Belarus und des heutigen Lettlands. Mit den Teilungen 1772, 1793 und 1795 fielen die Gebiete der Adelsrepublik an Österreich-Ungarn, Preußen und das Russische Zarenreich.&nbsp;</p>\\n\",\"loaded\":true},{\"alias\":\"gnose/goldene-horde-surkow\",\"type\":\"blurb\",\"title\":\"Goldene Horde (Surkow)\",\"text\":\"<p>&nbsp;Während der Mongolischen Invasion der Rus in den Jahren 1237 bis 1240 wurden russische Fürstentümer durch die Truppen Batu Khans &ndash; eines Enkels von Dschingis Khan &ndash; besetzt. In der Nähe der heutigen Stadt Wolgograd gründete Batu Khan das Khanat Goldene Horde. Die Khane dieses Staatsgebildes herrschten mehr als zwei Jahrhunderte lang über Russland. Manche russische Historiker betrachten diese Episode als eine Art Union aus dem Khanat und Russland. Demnach sei das Bündnis besser gegen westliche Angriffe gewappnet gewesen.</p>\\n\",\"loaded\":true},{\"alias\":\"gnose/unabhaengigkeit-a-la-ukraine\",\"type\":\"gnose\",\"title\":\"Unabhängigkeit à la Ukraine\",\"text\":\"<p>Ukrainerinnen und Ukrainer kämpfen und sterben für die Souveränität ihres Landes. Woher rührt dieses unbedingte Streben nach staatlicher Unabhängigkeit? Was feiert die Ukraine mit ihrem Nationalfeiertag am 24. August? Der Historiker Andrii Portnov skizziert in seiner Gnose die historische Entwicklung von Ideen und Praktiken einer eigenstaatlichen Ukraine.</p>\\n\",\"loaded\":true},{\"alias\":\"gnose/litwa\",\"type\":\"blurb\",\"title\":\"Litwa\",\"text\":\"<p>Litwa ist nicht nur der polnische oder russische Name f&#xFC;r das heutige Litauen, sondern bezeichnet auch die historischen Gebiete des Gro&#xDF;f&#xFC;rstentums Litauen, wozu beispielsweise auch belarussische Territorien geh&#xF6;rten. In dieser Hinsicht ist Litwa nicht deckungsgleich mit dem heutigen Litauen.&#xA0;&#xA0;</p>\\n\",\"loaded\":true},{\"alias\":\"article/belarus-litwinismus-geschichte-narrative-litauen\",\"type\":\"posts\",\"title\":\"Ringen um ein gemeinsames Erbe – Belarus und Litauen\",\"text\":\"<p>In Litauen werden Belarussen beschuldigt, das historische Erbe des Großfürstentums Litauen zu vereinnahmen. Dahinter verbirgt sich die Frage, wie Nationalgeschichten zu einer einvernehmlichen Deutung des gemeinsamen historischen Erbes kommen können. Pjotr Rudkowski über einen Konflikt mit Sprengkraft.&nbsp;&nbsp;</p>\\n\",\"loaded\":true},{\"alias\":\"gnose/orthodoxe-zivilisation\",\"type\":\"gnose\",\"title\":\"Orthodoxe Zivilisation\",\"text\":\"<p>Die Russisch-Orthodoxe Kirche übernahm den Begriff der orthodoxen Zivilisation um die Jahrtausendwende aus der westlichen Kulturwissenschaft. Er passte in die Programmatik der Kirche, die eine eigene kulturell-geschichtliche Entwicklung des osteuropäischen Raumes mit orthodoxer Prägung postulierte. Heute bezeichnet er vor allem das Einvernehmen von Staats- und Kirchenoberhaupt und die Ablehnung von jeglichem Individualismus. Im aktuellen Diskurs der Russisch-Orthodoxen Kirche ist die Idee jedoch vom Begriff der Russischen Welt (russki mir) ersetzt worden.</p>\\n\",\"loaded\":true}]"}},"staticQueryHashes":[],"slicesMap":{}}